Love will save us all
It will liberate us from fear
Guiding us to a life full of inner joy and peace
Always look for love within yourself first
Only then can you shine the light of love into the darkness of the world
Love will save us all
It will liberate us from fear
Guiding us to a life full of inner joy and peace
Always look for love within yourself first
Only then can you shine the light of love into the darkness of the world
May I have mercy for others
May I show them grace
May I show them forgiveness
May I show them true love
For God has shown be infinite grace and love
May I share his love with all
Bringing light into the darkness of the world and thus glorifying the light
“Those who seek peace in external things, whether in places or devotional practices, people or works, in withdrawal from the world or poverty or self-abasement: however great these things may be or whatever their character, they are still nothing at all and cannot be the source of peace. Those who seek in this way, seek wrongly, and the farther they range, the less they find what they are looking for. They proceed like someone who has lost their way: the farther they go, the more lost they become. But what then should they do? First of all, they should renounce themselves, and then they will have renounced all things. Truly, if someone were to renounce a kingdom or the whole world while still holding on to themselves, then they would have renounced nothing at all. And indeed, if someone renounces themselves, then whatever they might keep, whether it be a kingdom or honour or whatever it may be, they will still have renounced all things. St Peter said, ‘See, Lord, we have left everything’ (Matt. 19:27), when he had left nothing more than a mere net and his little boat, and a saint5 comments that whoever willingly renounces what is small, renounces not only this but also everything which worldly people can possess or indeed even desire. Whoever renounces their own will and their own self, renounces all things as surely as if all things were in that person’s possession to do with as they pleased, for what you do not wish to desire, you have given over and given up to God. Therefore our Lord said, ‘Blessed are the poor in spirit’ (Matt. 5:3), which is to say those who are poor in will. Let no one be in any doubt about this: if there were a better way, then our Lord would have told us, who said, ‘If anyone would follow me, he must first deny himself’ (Matt 16:24). This is the point which counts. Examine yourself, and wherever you find yourself, then take leave of yourself. This is the best way of all.”
Meister Eckhart, Selected Writings
In the end
The first will become last
The last will become first
The meek and humble shall inherit the earth
The prideful will perish and burn up
In this world the rich and powerful rule
But in the Kingdom of God those who are humble,loving, and peaceful reign
If you look at the surface of life
All you see is suffering from greed, fear, and hatred
But look deep within yourself and you will see the ultimate dimension
You will walk in the Kingdom of God with Christ
And rivers of living water will rush within your soul
Shining the light of love into the darkness of the world
Any Christian movement that does not love their neighbor
That spews hatred, fear, and greed
Will die on the vine and burn up
For God is love and love purifies our heart and soul of fear
If we remain in the vine
If we remain in his love
We will bare much fruit
Christ will live within us
Shining his light into the darkness of the world and thus glorify the light
If we remain in his love we will truly be children of God and embody Christ in our way of life
Bringing true love, peace, and truth to the world
“If you want to be free, if you want to heal your relationship with God, with others, and yourself, enter your Inner Room– The Office, where the Divine Therapy takes place. Close the door so you don’t run away.
Quiet your interior dialogue, so that you can listen to what the Spirit is saying to you.
An enormous intelligence is guiding us through this process with a love that is unconditional and determined to bring about this healing, whatever the cost to Itself. Gregory the Great expressed it as resting in God.
Don’t judge Centering Prayer on the basis of how many thoughts come or how much peace you enjoy.
The deeper one’s awareness of one’s powerlessness and the more desperate, the more willing one is to reach out for help.
This help is offered in the next two steps. You turn yourself over to a Higher Power who you believe can heal you and work with you in the long journey of dismantling the emotional programs for happiness. They are the root causes of all our problems.
How should we handle these afflictive emotions? By facing them. By feeling them.
Feelings that are being repressed have to be allowed to pass through our awareness once again, in order to be left behind for good.
The radical healing is the acceptance of the situation. Because in some way, God is present there.
The real work of prayer is just to get rid of the very assumptions that was the foundation of all these other modes of prayer. It is a matter of shifting the location of the sense of identity.
The false self is deeply entrenched. You can change your name and address, religion, country, and clothes. But as long as you don’t ask it to change, the false self simply adjusts to the new environment.
For example, instead of drinking your friends under the table as a significant sign of self-worth and esteem, if you enter a monastery, as I did, fasting the other monks under the table could become your new path to glory.
We have to accept that the word “I” does not have a fixed, and clear, and obvious referent.
This is where the transformation that we undergo becomes more and more radical with each breakthrough or illumination.
The contemplative journey, because it involves the purification of the unconscious, is not a magic carpet to bliss. It is an exercise in letting go of the false self, a humbling process, because it is the only self we know.
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Nothing is more helpful to reduce pride than the actual experience of Self-Knowledge. If we are discouraged by it, we have misunderstood its meaning.
Contemplative prayer is a deepening of faith that moves beyond thoughts and concepts. One just listens to God, open and receptive to the divine presence in one’s inmost being as its source.
One listens not with a view to hearing something, but with a view to becoming aware of the obstacles to one’s friendship with God.
God has not promised to take away our trials but to help us change our attitude towards them. That is what holiness really is.
In this life, happiness is rooted in our basic attitude toward Reality.
For human beings, the most daunting challenge is to become fully human. For to become fully human is to become fully divine.
The Spirit calls us to transformation of our inmost being, and indeed of all of our faculties, into the Divine Way of being and acting.
Divine Love picks us up when we sincerely believe nobody else will. We then begin to experience freedom, peace, calm, equanimity, and liberation from cravings.
A total surrender of ourselves to the Spiritual Journey is required.
When the Presence of God emerges from our inmost being into our faculties, whether we walk down the street or drink a cup of soup, Divine Life is pouring into the world.
God will bring people and events into our lives, and whatever we may think about them, they are designed for the evolution of this Divine Life in us.
Gifts of the Holy Spirit grow in direct proportion to the depth and sincerity of our love.
To live in the Presence of God on a continuous basis can become a kind of fourth dimension to our three-dimensional world, forming an invisible but real background to everything that we do or that happens in our lives.
Silence is God’s first language, everything else is a poor translation.
Whatever we say about God is more unlike God than saying nothing. If we do say something, it can only be a pointer toward the mystery that can never be articulated in words. All that words can do is point in the direction of the mystery.
Let Love Alone speak.”
The greatest love story is not between two people but falling in love with Christ within our own heart and soul
The love of Christ fulfills our inner most being
God’s love purifying our heart and soul of worldly attachments that bring us suffering
The connection between us and God’s love brings us everlasting joy and peace
Something another human can not fulfill
This world romanticized love between two human beings as the pinnacle of love but without the connection to God’s love it will lead to pain, suffering, divorce, adultery and trauma
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
When Christ is within me
I become like a child again
Joyful and curious
When Christ is within me
I have the wisdom of the cosmos within me
When Christ is within me
True peace and love flow through me
Bringing light into the darkness of the world
The Buddha left his riches and gave himself to poor
The Buddha taught loving-kindness for his neighbors and had deep compassion and love for his enemies
He taught radical non-violence
Christ was within him and loved him
He remained in the vine and bared much fruit
He was a true disciple of the Father and remained in his love
Do not look at beliefs as a way to define another
Our life is our message
Do not cling to this world
All worldly riches, fame, and possessions will fade away in the end
But God’s love is infinite and everlasting
Christ firmly stands within us till the end
The inner riches of being with God are what satisfy our soul
The outer riches only give us temporary pleasure but leave us hollow
Only his love can give our soul true peace and joy